Message of Salvationfrom the Samaritan Woman's Testimony
Author:Yao Lianghong
During his work in Judaea, Jesus wasconstantly opposed and blocked by the priests and Pharisees. Hearers are many,but believers are few. To avoid further antagonism among the Pharisees and toavoid friction between his own disciples and those of John the Baptist, Jesusdecided to leave Judaea and go to Galilee to preach. Jesus had to pass throughSamaria on his way to Galilee. On the Sychar road near Samaria, Jesus,exhausted and resting by Jacob's well, met the Samaritan woman who had come todraw water. This led to a classic dialogue and the amazing behavior of theSamaritan woman (John 4:1-42). All generations of theologians think that thisis a model of the depraved and licentious Samaritan woman who is saved by graceand worthy of imitation for future generations, which is true, but behind thesurface of the event is hidden the deep and great will of God. So what wasGod's message when Jesus asked the Samaritan woman for a drink of water? That'sthe subject of today's lesson!
[Jn 4:3-5] Jesus then left Judaeaand went again into Galilee, but he had to pass through Samaria. So he came toa town in Samaria called Sychar, near the plot of ground Jacob had given to hisson Joseph.
Jesus left Judaea notonly to avoid the Pharisees' interference in his work, but also to mark the endof Jesus' work in Judaea. "To leave" means to leave or go out.Because after the preachers have given testimony(the Gospel) in one place, Godcalls them to leave and go to the next place to save souls.When the Jews rejected the Lord,the Galileans found grace. In the same way, when Israel rejected Jesus, gracecame to the Gentiles (Ac 13:46; Ro 11:11). Today, when the United States of theGlorious Land rejected the truth and became a false prophet, the GentileChinese are chosen by God as the last spiritual land of Israel, a city ofrefuge for the remnant.
It says here that Jesus had to pass through Samaria toget from Judea to Galilee. This "had to do" is based on Jesus'mission to acquire a soul in Samaria, not geography. Because Jesus could havegone the other way to Galilee.If it is shorter to go directly fromJerusalem to Galilee via Samaria, that is a shortcut. But because of theancient feud between the Jews and Samaritans, the Jews usually avoided Samariaby taking a detour east of the Jordan to Galilee (Luke 9:51-52 Biblical Note). Jesus,on the other hand, acted on the basis of a spiritual burden — a direct routeto Samaria for the need to save souls. Although the people of Samaria did notwelcome him, he knew there were his own people waiting to be saved, so he"had to pass through"!
Jesus'direct taking of Samaria is a symbol of the great light of the last truthmoving directly from the West (the United States) to the great power of theEast (China). In the underrated land of China, there are hidden God's realpeople. Here the Samaritan woman hungered for real water.
"Jesuscame near the field that Jacob had given to his son Joseph." “near” means"close" or "vicinity. "That piece of land," refers toa particular place. Which piece of land?The field Jacob had bought outside the city of Shechem, and he built analtar thereand called it El Elohe Israel (It meansthe God of Israel)(Gen 33:19-20).LaterJacob gave "the field" to Joseph and gave him more than his brothers(Gen 48:21-22; Jos24:32). "Jacob built an altar there," indicatingthat Jacob had made a covenant with God on the land, and that "the fieldof the covenant" was eventually given to Joseph, an Egyptian slave wholater became Egyptian prime minister and saved Israel. And Joseph received adouble inheritance.
Joseph's double inheritance isconsistent with that described in Ezekiel 47.[Eze 47:13-14]This is what the Lord God says:"You are to inherit the land according to the border of the land accordingto the twelve tribes of Israel. Joseph shall have two portions. Take possessionof the land and divide it equally among yourselves. For I swore to give it toyour forefathers; This land will be your possession." Whyshould Joseph have a double inheritance? This is a premonition of the lastgeneration of the church in human history — the Last Revival, not only toreceive the same blessing as the saints, but also to receive a privilege thatthe saints do not have — the right to live and go to heaven,which is theprivilege of 144,000 people to go to heaven without tasting the taste of death(see Ezekiel 47). So the double inheritance of Joseph who came out of Egypt isexactly what is expected to come out of spiritual Egypt — the remnant of China– and the church of the Last Revival isthe inheritance of 144,000 people. It also means that human history will end inthis generation. Thus, Jesus' dialogue with the Samaritan woman hints at theblessing that spiritual Egypt, China, will inherit from Joseph's saving theIsraelites in Egypt. In the end, God will make a covenant with the spiritualEgypt – the remnant people of China!
How, then, did Jesusreveal the great mystery of the final redemption through his conversation withthe Samaritan woman?
[Jn 4:6-7] Jacob's well was there,and Jesus, tired as he was from the journey, sat down by the well. It was aboutthe sixth hour. When a Samaritan womancame to draw water, Jesus said to her, "Will you give me a drink?"
Jesus was very tired after the longjourney and when he came to the field Jacob had given Joseph. It was at noon. Thehour when the sun was blazing and the heat was unbearable. Jesus was thirstyand hungry. Jesus went to Jacob's well and waited for an opportunity to drinkwater. Under normal circumstances, the local women won't be in the noon whenthe sun was going out to draw water, and to be on the safe side, the Israeliwomen used to draw water in company (Ge24:11), but the Samaritan woman brokethe routine, braved the scorching sun, came alone to draw water,which showedhow thirsty she was.How strong was her need for water!
The Samaritan woman whocame alone in the scorching heat to draw water showed how thirsty she was;Jesus asked her for water, showing how thirsty he was! Why did Jesus, the manof the fountain, ask for water from gentile women? What did Jesus mean when hewas thirsty? There is a deep spiritual meaning, a message of God'sextraordinary will, and a hint of the great truth in the end. This tells usthat the Samaritan woman is thirsty because she has no Savior (truth) and isthirsty because she has no Savior. Jesus' thirst indicates that Christ isthirsty to save sinners, and Christ's saving energy (truth) is eager to find anobject to release.When a particularly hungry sinner longs for heavenlysalvation, and Christ comes, they are just in supply and demand equilibrium.They hit it off.The recipient of the energy is found, and both people's hungerand thirst are solved.
This is the history ofthe Church's search for the living fountain of truth. At noon, when the sun wasburning, the world was entering the darkest hour of its spiritual darkness,when fallacies ran rampant, falseprophets ran roughshod, and the world was intoxicated with Babylonian wine. Atthis time, Jesus, after more than two thousand years of long journey, finallytook a straight line from the Adventist movement of the United States (theWest) to the big country in the East – China. Jesus, hungry and thirsty,with enormousenergy – the Prophets, was longing to find someone to commit to in this Gentileland. Another gentile woman with the same hungry and thirsty (spiritualSamaritan woman) – Yao Lianghong stood alone in the scorching sun (thefallacies envelop the churches and darkness envelops the world) and venturedinto Jacob's well to find water to quench her thirst. When she met Jesus (the Prophets),she was so overjoyed that she could not believe what she had come for. Thoughshe had come to fetch water from Jacob's well, when she found real water, sheforgot all about coming to fetch from Jacob's well, to drop the pitcher (theoriginal rigid doctrines)!
Where is Jacob's well?The Bible repeatedly mentions Abraham and Isaac digging Wells, but it is neverrecorded that Jacob dug any Wells (Ge 26:17-22). So the "well ofJacob" here is a preface of the fact that Israel (the church of God) wasmeant to supply the people of God with drinking water (truth), but the fountainof truth dried up with the fall of the church. Even if Yao Lianghong, theGentile woman who pursued the truth in the end, longed to go to the AdventistChurch to find the truth, it was difficult to do so. So Jesus had been waitingfor the Samaritan woman, Yao Lianghong, in the backwater of the church. That'sexactly what happened! From pagan to Christian, I (Yao Lianghong) just becauseof a children's book; From the Day Church to the Seventh Day Adventist Churchsimply by understanding the Book of Revelation; From Adventist Church to theLight of Life only because I heard "The Truth About Economic Crisis";From the Light of Life to a small group of people because of listening to a recordingof a prophetic book; She went from leaving away from a small group of people towriting on her own books simply because no one was willing to explain the restof the prophets anymore. This rapid growth method is the master step by stepwaiting for her arrival. Especially when Fan Dongbing was apostate to acceptthe lunar Sabbath, less than four months after I had accepted all the Prophets.To be honest, I almost never listened to Fan Dongbing's recordings because Ihad to edit the recording documents into books. I never expected to take overthe job in such a short time. At that time I was only with a passion for doingGod’s work (stand up for God). I had to step forward in the face of Shebna'srenunciation of the rest of the Prophets. A lot of people thought I was a fleshand blood, but in hindsight I know it was God who inspired me to make such abold decision. Foe Jesus was waiting for me at Jacob's well. When I arrived atJacob's well that was drying up (small group of people were apostate, thechurch of God was almost completely destroyed), Jesus was already here (smallgroup of people), Jesus already knew that the Samaritan woman, Yao Lianghong,was coming to draw water, and he was ready to wait. In many ways, the HolySpirit constantly inspires my writing, which is the embodiment of Jesus waitingfor me. Two hungry and thirsty people meet, one needs to get energy (truth)released, the other needs to drink living water to quench his thirst. So whenJesus meets the Samaritan woman (Yao Lianghong), both needs are met.
How did Jesus give theSamaritan woman the living water?
[Jn 4:8-10] His disciples wentinto the city to buy food. The Samaritan woman said to him, "You are a Jewand I am a Samaritan woman. How can you ask me for a drink? For Jews do notassociate with Samaritans. Jesus answered, "If you knew the gift of Godand who it is that says to you," Give me a drink, "you would haveasked him and he would have given you living water."
As the disciples went tobuy food to satisfy the needs of the flesh, Jesus joined the Samaritan woman.This is prediction when the Adventist Church and the apostate church of theEleventh Hour separately look for food (They invented the human dung cake tosatify the glory of man, – they carried high dietary improvement, and acceptedthe lunar Sabbath, and the original point and so on), in Samaria (the apostatechurch of the Eleventh hour in China)the truth found its place with a humblewoman (Yao Lianghong). Jesus would have to be persuasive enough to make the woman (Yao Linghong) openher heart and be willing to drink from his living water.
The Samaritan woman wassurprised that Jesus asked her for a drink of water, because Samaritans andJews were old enemies. Samaria was the Old Testament capital of northern Israel(1 Kings 16:24, 29). After the destruction of northern Israel by the Assyriansin 722 BC, most of the Israelites migrated, and the aliens successively movedto the cities within the territory (2 Kings 16:6, 24). As a result, theIsraelites married with the other peoples and gave birth to many mixedchildren. From that time on, the Jews believed that all Samaritans wereunclean. So swear no dealings!
Sincethe Jews did not usually associate with the Samaritans, it seemed unnatural forJesus to ask the Samaritan woman for a drink. It is incredible that the greatlight of truth shines in the atheist China. But Jesus (the Holy Spirit) stilltook the trouble to send out a sincere invitation to the Gentile woman – YaoLianghong, moved her to accept the great light. This shows that when God asksus for something, it is also the time for Him to grant us grace — indicatingthat the time has come for the Chinese people who live in the last stage oflife, and salvation has come to China!
Sohow did the Samaritan woman (Yao) respond to Jesus' request?
[Jn 4:11-12] The woman said,"Sir, you have nothing to draw with, and the well is deep. Where can youget this living water? Are you greater than our father Jacob, who gave us thewell and drank from it himself, as did also his sons and his flocks and herds?"
"Theapparatus with which to draw water" is the means of pursuing truth."The well is deep" means that it is too difficult to pursue truth andit is not easy to dig living water. It shows the laziness and complacency ofthe traditional church. Here, the Samaritan woman is speaking from thestandpoint of the traditional church, expressing the view of the traditionalchurch to God.
"Thewell left to us by our father James" suggests that the traditionalteachings accumulated by our ancestors and handed down to us are the norm anddirection of the universal Christian faith, and that the Adventist Church istrapped in this regular bondage. Do you want to break the rules? Do you have agreater light than Ellen G.White of the Adventist Church? It shows that thedogmatism of the Adventist Church was fulfilling the prophecies of theLaodiceans in Revelation 3 — neither hot nor cold, poor, blind, naked, butthey thought themselves rich, and lacked nothing……! So what did Jesus sayto the woman?
[Jn 4:13-14] Jesus answered,"Everyone who drinks of this water will be thirsty again; but whoever drinks the water I give him will neverthirst.Indeed,the water that I give him will become in him a spring of waterwelling up to eternal life."
Thatis to say, if you continue to drink the water from the decaying well – whichmeans you continue to eat and drink the cliche(the old wine) from the old AdventistChurch — your thirst will never be quenched. The more you drink from this drywell, the more thirsty you will be,and the more you drink, the sicker you willbecome. For the water of the dry well has gone bad, and bacteria live with it.The more you drink, the worse you get. For example, when the Adventist churchrefused further light,when they rejected the prophets of the living water, theyhave no the truth to tell,and put dietaryimprovement on top of all the teachings.As a result,they constantly upgradetheir diet and make the retrofit of health care products, so that all Adventistchurches become the legal dens of pyramid selling health care products. Theypreach dietary improvement as a core truth inside and outside the churches –misleading believers into thinking that dietary improvement is the criterionfor all who will live and go to heaven in the end. This is the spirit of theJewish priesthood and the Pharisees. Just as the chief priests and Phariseesmisled the Jews with the Mosaic Law of the written code as a standard ofsalvation, so today the Adventist Church misleads the world with the dietaryimprovement as a standard of ascension for 144,000 people. How Jesus had drivenout those who were buying and selling in the temple, overthrowing the tables ofthe money changers and the benches of those who were selling doves (Mt.21:12;Mk 11:15); In the same way the truth of the Prophets will destroy thenests of the Adventists and all the false prophets and will tear the great cityof Babylon into three parts. Because the so called remnant church of God hasbecome a den of thieves today!
"Thewater I give you will become in him a fountain of water rising up to eternallife." That is to say, Christ (the truth of all the Prophets) has come tobreak away from traditional dogmas and Pharisee spirit, and to nourish andsatisfy all who hunger and thirst with living waters, so that they may haveeternal life. Except for the living water of Christ, the truth of the allProphets, we cannot have eternal life today.
【 John 4:15-18】 The woman said, "Sir, giveme this water, so that I will not thirst or come all this way to drawwater." Jesus said to her, "Go, call your husband and comehere." "I have no husband," said the woman. Jesus answered,"You are right when you say you have no husband. You have had fivehusbands; This is not your husband; You're telling the truth.
Whenthe Samaritan woman heard that Jesus had living water to make people neverthirsty, she asked the Lord Jesus for living water, but the Lord spoke of her"husband." Who is the woman's "husband"? That is the law ofprefiguration(Ro 7:1-4). In other words, if a man wants to enjoy the HolySpirit ( the living water given by the Lord), the man must bow down in thelight of the law and repent of his sin. This means that man must solve theproblem of sin if he is to attain living water, -the modern truth. If we don'tsolve the problem of sin, we can't enjoy living water. Those who are unrepentantand idolatrous cannot accept the living water- the modern truth. The man whorejects the living water today — the truth of all the Prophets — is the manwhose old husband (sin) is not dead yet.
Whenthe woman said she had no husband, it showed that the woman admitted that heroriginal husband had no relationship with her, and that the woman was willingto repent and accept the nourishing water of the new husband — Christ, so thatshe could be further led by Jesus. When Jesus said that it was right for awoman to have no husband, he showed that Jesus accepted the act of a woman'sseparation from her original husband (sin) as a testimony to the woman. ButJesus also said that women had five husbands, which means that by the time ofthe Eleventh Hour Movement, the church had gone through five historical periods– the five historical periods of the Christian church as predicted by theparable of the five hours of work in the vineyard. When the Samaritan women –Yao Lianghong sister will take on the mission (2016), the church is in thefifth historical period — the Eleventh Hour movement period.
Jesussaid, "What you have now is not your husband." This is reflected inthe period at the beginning of 2016 when sister Yao Lianghong will replace FanDongbing on the mission to explain the Book of All the Prophets.Because at thistime, Fan Dongbing was apostate to accept the lunar calendar Sabbath and theoriginal point, at this time Yao Lianghong was just in the period of receivingthe Prophets. She hopes to come here (the church of a small group of people) todraw water (learning truth). She wanted to drink enough here, who knows theliving water stopped abruptly. In the midst of sorrow, Christ came and told herthat your current husband, the small group people ( Yao sister was in thechurch at the beginning of 2016), was not your husband, which means that thesmall group is not the true church of God, and that the third son is also "notour people" (Hos 1:9), as Hosea says.This meansthat the Samaritan women will leave him (the small group) and Christ will lead theSamaritan women (Yao sister) to dig the source of living water alone!
Whenthe woman said she had no husband, Jesus praised her "you are telling thetruth," which shows Yao Lianghong sister is a person of repentance andrenewal, and immediately understands that a small group of people is not thetrue church of God. She was soon freed from the control of his formerhusband,(a group of apostate people), and understood
God'swill. She immediately turned her footsteps, to follow the footsteps of Christ!
[Jn 4:19-20]The woman said,"Sir, I see that you are a prophet. Our fathers worshipped on thismountain; But you say that the place where we must worship is inJerusalem."
"Sir, I see thatyou are a prophet," indicating that Yao Lianghong sees the All Prophets asthe final and important light, the realization of Jesus' words at the end. WhenFan Dongbing was apostate, the task of explaining All the Prophets should be left to herself.The problem Yao sister had to solve whenthey took on this mission was this: "Our ancestors worshipped on thismountain; But what do you mean when you say that Jerusalem is the place wherewe must worship?"
"Our forefathersworshipped on this mountain," "our forefathers," whichrepresents all Samaritan traditions. "This mountain" refers to MountGerizim, which is a place of worship in opposition to the Temple in Jerusalem.The Samaritans believed Mount Gerizim was the correct place to worship. Jewsinsisted that Jerusalem was the only proper place to worship God.
Thus, Samaritan worshiprepresents the belief view of the universal mainstream Christian (one-daychurch), while Jerusalem worship represents the belief view of the Seventh-dayChurch (Sabbath church). What do you (Jesus) have to say about thelong-standing disagreement between the First Day Church and the Sabbath Church?This was the psychological activity that Yao sister had trouble with thedirection of the church,when the church of the Eleventh Hour was apostate. A One-Day Meeting was wrong, andnow the Adventist church has become the Laodicean church (including theapostasy of the Eleventh Hour Church), so where is the true worship (the rightchurch)? What did Jesus say to her?
[Jn 4:21-24] Jesus replied, "Woman,believe me, a time is coming when you will worship the Father neither on thismountain nor in Jerusalem. You do not know what you worship; What we worship,we know; For salvation is from the Jews. God is a spirit; Therefore those whoworship him must worship him in spirit and in truth."
"Woman, believe onme", that is, you (Yao Lianghong) believe on me. Now true worship isneither universal mainstream Christianity (a one-day meeting) nor the lukewarmAdventist Church (including the apostate Eleventh Hour Church), but we shouldreceive the living water with humility and repentance, which is true worship.That is to say, believe the voice of Jesus- All the Prophets!
"The time iscoming" means that a new time has come and a new phase of Jesus' plan ofredemption has begun. What is this new phase? When Jesus broke bread with hisdisciples at the Last Supper, he said, "I will not drinkof this fruit of the vine henceforth, until the day when I drink it new withyou in my Father's kingdom" (Matt. 26:26-29).Thatis to say, the prefigurative meaning of the covenant between Jesus and hisdisciples in the blood and flesh of Jesus in the juice of the grape and thebread has been revealed today through the truth of the All Prophets, the Wordof Jesus, so there is no need to eat the bread and drink the cup for the HolySupper. This is the day when I drink new wine with you in my Father's kingdom.To "drink the new" is to represent the living water of the moderntruth — All the Prophets are opened, and we have drunk the new in the kingdomof God. This is "the time has come." So, you don’t need to go to a One-DayMeeting or to Adventist Church (including the apostate Church of the EleventhHour), you just accept the truth of All the Prophets — and worship with heartand truth!
"What you worshipyou do not know", which means that the One- Day Meeting and universalChristianity accept only a few truths such as Martin Luther's. Although theyworship God, they do not receive most of his Revelations, so they know littleabout him. It shows the superficiality of knowledge of truth of the One-DayMeeting. They don't know the principle or purpose of faith!
"We worship, weknow. For salvation is from the Jews". "we" here represents theAdventist church, which shows that the Adventist Church knew what true worshipmeant. For truth is a lineage. To the end, the truth was also transmitted tothe Adventist church, but they fell back on and declined further light, alsobecoming false prophets, like a One-Day Meeting, which allowed Babylonianterritory to expand. So I can't go to them(the Adventist Church) to worshipnow. Where to worship?
"God is a spirit,so those who worship him must worship him in spirit and in truth." That isto say, since God is a spirit, it means that God is not limited by time andspace.To worship such a God, one mustworship him with a spirit of his nature (a repentant heart, a holy spirit) inorder to truly know him, commune with him, and be in harmony with him.If youare still worried about going to Mount Gerizim (a one-day meeting) or Jerusalem(Adventist church), then you are not worshipping God with heart and honesty,and God will not certify you!
"The Father wantssuch men to worship Him." The word "want" means"seek." God is always looking for people like this — people whoworship with heart and honesty, so there are not many people who worship Godthis way.
"Spiritand truth." That's what Jesus said to Nicodemus — that anyone who wantsto see or enter the kingdom of God must be born of the Spirit.What is born ofthe flesh is flesh, but what is born of the Spirit is spirit. It is only whenone receives the Holy Spirit (the gift of the spirit of prophecy) that properworship can take place. This is also the hallmark of the "honest and truewitness" (Rev. 3:14). The Adventist church (Laodicea) was thrown outbecause they rejected the testimony of the "true and faithfulwitness" (Jesus), the truth of the All Prophets, so they were notworshiping with "heart and truth" and thus were not certified by God!
Whatdid the woman do when Jesus told her about proper worship?
【 John 4:25-26 】 The woman said, "I know thatMessiah (who is called Christ) is coming; When he comes, He will tell us allthings." Jesus said, "I who speak to you am he."
When Jesus taught thetruth of salvation to the woman, the woman if there is understanding, but stillhesitates to make sure that this man's words are trustworthy. She thought shehad to wait for the Messiah to really know what was right and what was wrong.This is exactly how Yao Lianghong felt when she accepted the mission: Did Godwant me to take Fan Dongbing's place as the interpreter of the Prophets, or wasit just my own wishful thinking? What if I make a mistake? This mental strugglealso bothered her for a while.
When the woman (Yao)hesitated, Jesus said, "it is he who speaks to you". How did Jesustalk to Yao sister? As the Spirit of Prophecy has said, it is the voice ofChrist who speaks to his people through the prophets of the Old Testament. Thisis the reassurance that God gave to the woman. Where is this reassurance? It'sobviously in All the Prophets:
[Jer 3:15]And I will give youshepherds after my heart, which shall feed you with knowledge and wisdom.
[Jer 31:22] How long will you wander,O unfaithful daughter? The LORD will create a new thing on the earth: a womanwill guard man.
[Isa 1:26] I will restore yourjudges, as in days of old, your counsellors as at the beginning. Afterward youwill be called the City of Righteousness, the Faithful City.
[Hos 3:1] The LORD said to me,“Go, show your love to your wife again, though she is loved by another and isan adulteress. Love her as the LORD loves the Israelites, though they turn toother gods and love the sacred raisin cakes.”
[Mt 12:42; Lk 11:31] The Queen ofthe South will rise up at the judgment with this generation and condemn it,because she came from the ends of the earth to listen to the wisdom of Solomon.And behold, a greater than Solomon is here.
…In other words, God continuedto approve and accept Yao sister throughthe All Prophets. Since God called Yao sister after his own heart, and appointedher as a judge, and allowed Hosea to redeem the church, it is clear that herwork is truly guided by God himself – God’s chosen representative, to lead the way for the last remaining people.
This is Jesus’confirmation of the identity as the lastspokesman of God, even gender and address are revealed, which makes the searchfor the truth more clear and simple!
【 Jn 4:27 】 Immediately his disciplesreturned, and were amazed that he was talking with a woman. But no one said,"What do you want?" "Or" Why are you talking to her?"
Thedisciples were surprised and puzzled that Jesus was talking to a Samaritanwoman,which shows the apostate Adventist Church and the Eleventh Hour Churchare skeptical, disbelieving and rejecting that Yao sister has been chosen byGod to speak for in the end.Of course, universal Christianity and Gentilepaganism are also implausible, which is why All the Prophets are not accepted.Because God often does the opposite of what people think.
Even as the disciples were puzzled, andeven as they were discussing the significance of the women's actions, the womenagain did something that stunned them.
[Jn 4:28-30]Then the woman lefther waterpot and went into the city. She said to the people, "Come and seea man who told me all the things I ever did. Is this not the Christ?"Andthey went out of the city unto him.
The "water pot" wasoriginally an important subsistence tool for the woman, which was speciallyused to draw water from Jacob's well.Now the woman had left the water pot,which showed that the water pot was useless, for the old well had run dry.There is no spring water in this dry well. This is the same thing that isdescribed in Ecclesiastes: [Ecc 12:6]The silver chain isbroken, the golden pot is broken, the pitcher is broken at the spring, and the waterwheel is broken at the mouth of the well.This is a sign that thefountain of truth in the Adventist Church (including the apostate Church of theEleventh Hour) has ceased to flow (as is of course the case with universalChristianity). Don't expect spring from this dry well. You'll die of thirst todraw water here. Leave as soon as you can, to the new spring that is bubblingand flowing, to the Last Revival of the new glorious land of living springs –the Remaining People Church of China! There is an inexhaustible fountain oflife, enough for you to drink!
So the woman left her water jug andwent to the city to invite the people to come and see Christ, referring to thetruth told by sister Yao Lianghong about the invitation to the feast in heaven(Luke 14:23). To "go to the city" means to go to the city of Babylonand call the people out of Babylon to come to Jesus and drink from the livingfountain – the modern truth – All the Prophets!
"There was a man who told meall the things I had ever done." This is the testimony(her life story) ofthis woman ( Yao sister). Ezekiel says that Yao sister would be an omen for thehouse of Israel (Ezekiel 24:24), referring to the Yao sister’s experienceduring the reform movement of the Eleventh Hour. These are the evidence ofJesus' testimony.
"Could this be theChrist?" Also translated as "Is this the Christ?"It's a little bit dubious. This is the inner battle ofthe woman (Yao Lianghong sister).What she means is: Is telling my lifestory a testimony for Jesus? Is myexperience really an omen for the house of Israel(the church of remnant people)?The tone of the rhetorical question reinforces the sense of affirmation.Thisis to tell us that the credence of all the last witnesses of Christ (Jesus) ismeasured by believing and preaching the truth told by sister Yao Lianghong.That's why the name "Yao Lianghong" keeps appearing in our articlesand poems. For these are the stamped credentials of the last 144,000 people! Toput it bluntly: If you believe in the truth of Yao Lianghong who preaches, youbelieve in Jesus Christ, and you are being stamped. For she is the omen of thehouse of Israel (Eze 24:24), no longer doubted!
Whenthe woman went into the city to call for people to come near Jesus, "thepeople went out of the city to Jesus." This was the Exodus fromBabylon.Today, sister Yao's message of living judgment in All the Prophets isthe message of another powerful angel who brought glory to the earth by the"the Exodus from of Babylon" (Rev. 18:1-4), also known as themovement of "Resurrection of the Late Rain". The people who heard thecall and left the original church to join the Last Revival are the 144,000people who are Jesus' witnesses. If you are willing to do what Yao sister say,you will be on the list!
Thisis tells us: no matter what church you are in, or any other field, or theatheism, the gentiles pagan, as long as you hear or see the article written byYao sister, or the recording of the Last Revival, you have to leave the originalchurch, join the Last Revival, and participate in the Shout Movement. This is theExodus from Babylon. If you acknowledge our truth only in your thoughts andnever preach the truth or leave Babylon, then you are not a witness of Jesus.Because the Exodus from Babylon is the most important Reformation since theAdventist movement, the most powerful tool for distinguishing between true andfalse sheep. If you make light of this matter, you will not leave Babylon. Godwill forsake you!
[Jn4:31-34]Meanwhile his disciples urged him,"Rabbi, eat something." But Jesussaid to them, "I have food to eat that you do not know about." Thenthe disciples said to one another, "Did anyone bring him something toeat?" Jesus said, "My food is to do the will of him who sent me andto finish his work."
"Meanwhile,"refers to while the Yao sister was trying to write All the Prophets to spreadthe message of living judgment, the apostate church, who focused on personalglory, were trying to get Jesus to authenticate them. "Rabbi, eatsomething." This is the apostate Adventist church, the three apostatechurches of the Eleventh Hour, Shebna, the Viper's Egg, Jiang False Prophets,and Grandma Wolf, who are constantly preaching fallacies and seducing people toaccept their falsehoods and be deceived by them. They mislead people to accepttheir human dung cakes and lead many to reject the true truth – the message ofAll the Prophets explained by sister Yao Liang hong!
Infact, their food did not come from Jesus, but from human dung cakes (harmfulpoison) bought in their worldly stores (a Catholic supermarket chain). Onlythis Samaritan woman (Yao Lianghong) was alone in getting the living water fromChrist. So what did Jesus (Christ) say when they tried to please Christ with ahuman dung cake? "I have food to eat which you do not know." The foodwhich the disciples do not know is the living water which sinners all over theworld (especially the apostate church, of the Eleventh Hour etc.) seek todestroy and resist, but which the Samaritan woman – sister Yao Lianghong yearns for – the truth of All the Prophets. Soin Song of Songs 5, the women of Jerusalem invited the bridegroom to drinkwine, saying, "Drink, my love! And drink a lot.It’s the truth that “I have food to eat, which youdo not know.” It shows that Jesus only authenticates the truth explained by YaoLianghong, the Samaritan woman, and those apostate churches cannot understandand accept it!
"Thenthe disciples said to one another, 'Did someone bring him something toeat?'" which was an answer expecting a negative answer. Although the apostateChurch of the Eleventh Hour and the Adventist Church could not find any hardevidence to refute the truth of Yao sister, they still adopted the attitude ofresistance and negation due to pride and idolatry. Is Yao sister really God'slast chosen prophet? Is she the only one who is right? No! She's cocky andself-proclaimed. Don't trust her!
Whatdid Jesus say to them? "My food is to do the will of him who sent me, andto finish his work". "My food" refers to the story in verse 7where Jesus was thirsty and went to Samaritan woman for water. That is to say,Jesus' hunger and thirst (for food) is manifested in his hunger and thirst tosave sinners, and Christ's saving energy (truth) is eager to find an object torelease. May someone accept His living water of salvation — the truth of Allthe Prophets. If one accepts this truth, he has done "the work of him whosent me (God), and done his will". Because the truth of All the Prophetsis the representation of Jesus' voice, the only proof of Jesus' testimony, thestandard for 144,000 people to live and go to heaven. When you eat this foodand pass it on to others, you are doing the will of the one who sent me, andyou are doing God's work.
Eatthis food — what does the truth of All the Prophets mean?
[Jn 4:35-36] Do you not say,'There are yet four months and then harvest?' I tell you, lift up your eyes andlook at the fields; they are ripe for harvest. He who reaps receives wages andstores up grain to eternal life, so that both he who sows and he who reaps mayrejoice."
“Fourmonths more and then the harvest”? means "Do you think it will be fourmore months until the harvest? Jesus was referring to an Israelite proverb,which says, "If you sow, you will wait at least four months before youbegin to reap." According to the laws of nature, one sows and waits for atime before one reaps. But the holy event that took place in Samaria (The dialoguebetween the Samaritan woman and Jesus represented Yao Lianghong understood the mysteries of the Prophets) wasso sudden that as soon as the seeds of the faith were sown, the harvest wasripe for harvest. The sudden arrival of the harvest took everyone by surprise.This is the Eleventh Hour movement in the gentile country of China to carry out.as Yao Lianghong sister was called out by God, the message was soon sent outthat on June 11, 2017 the investigation of the trial of the living began fromChina. The sudden arrival of the live trial has taken people by surprise andshocked them! What Jesus was saying was: Do not be surprised that this ishappening. Harvesting is proceeding rapidly and methodically. You thought theharvest would take a while, but when Yao Lianghong, the Samaritan woman, wascalled to preach the Prophets, the harvest (judgment) began. In fact,it is. In early 2016, Yaosister began to be called to write, and on June 11, 2017, the harvest began –the living trial began!
Also,when you read this article, you are entering into God's judgment.
"Thecrops are ripe (white)," Jesus said. "Lift up your eyes and look atthe fields (the world) — look at them; they are all white; it is time toharvest." "This piece of white" stands for the people in white.The people in white were the ripe crops that Jesus was eager to reap for God."White" means that God's holy people have put on white robes ofrighteousness and are ripe for harvest, which shows that the trial has begun.The Bible is to use "white stone, white clothes" to describe thepeople repentant sanctification.
"Hewho reaps receives his wages." And "wages" is a reward. It meansthe time has come for God's people to receive a reward. What do you have to doat this point to get the wages — the pay?
“Storeup grain to eternal life,”means it is time to store up food for the bitterwinter, the last tribulation. [Jer 40:10]Asfor me, I will stay at Mizpah and serve the Chaldeans, who come to us.But gather up wine and oil and summer fruitin jars and live in the cities you have taken over.That is to say, thefinal grain harvest is to make our savings to deal with spiritual winter -universal Babylon (all fallacies) attacks, the trouble of the beast image.Today we study the living water- the truth of the Prophets, which is oursavings of grain and wine and summer fruits and oil, in order to cope with thebig trouble of the beast image, and to recharge our energy and to increasestamina and endurance. When we have accumulated enough food, we will be able toremain calm and secure in the face of spiritual famine and pestilencethroughout the land.
"The sower and thereaper rejoice together." Why should they rejoice together? It shows thatsowing and harvesting happen almost at the same time. As one sows, so onereaps. It is the same as described in the Book of Amos: [Am9:13] “The days are coming,” declares the LORD, “when the reaper will beovertaken by the plowman and the planter by the one treading grapes.New winewill drip from the mountains and flow from all the hills. Ploughing and harvesting go on continuously, whichdemonstrates a splendid harvest. The crops grow rapidly, ripen, and reap asthey are sown. This is where we are at work today. When we sow the seed oftruth, the ripe fruit comes to our church and we reap it, and then they join inthe planting and gather new fruit. On the one hand they are the harvested crops,on the other hand they begin to sow (preach the truth) and reap the newharvest, and then new fruits will be gathered in (Ss 7:13)… In this way,planting and harvesting are carried out at the same time, and of course theyare also happy together! Such was never seen in the ages!
[Jn 4:37-38]As the saying goes,"One sows and another reaps." So this is true. I sent you to reapwhat you have not labored for; Others labor, and you enjoy their labor.
This is how Jesuspositions the method and nature of our work in the end.
"One sows andanother reaps." That is to say, the fruit we harvest today is the productof the seed that our predecessors sowed. The reason we have this harvest todayis because the man in front of us sowed his seed. "The man" is one ofthe Old Testament prophets, and one of the prophets who prepared the way forJesus' first coming into the world was John the Baptist.John is the foretaste of Elijah. So, today Jesus is coming, and the modernJohn who is preparing the way for Jesus' second coming — and the last Elijah(YaoLianghong) is coming again, and she is the one who is preparing the way for Jesus'second coming. So this person is also the sower, obviously referring to thelast person of God – Yao Lianghong is the representative of the last sower andreaper through the interpretation of all the prophets.
"Thelabor of others", "others", means "the prophets";"You enjoy", "you" are the disciples and we are today. Theseeds have been sown by all the Old Testament prophets and John the Baptist,and the disciples enjoy the harvest. In the same way, the joy of harvest weenjoy today is because the seeds have been sown by the ancient prophets and YaoLianghong, the servant of God in modern times. The fruit of the labors of theprophets and servants of all ages is being fulfilled on us today. Let us enjoythe joy of harvest!
Throughout the Old Testament, prophets continued topredict the coming of the Messiah, and John the Baptist was the trailblazer ofJesus' coming into the world, trying to prepare people for Christ. The Lordhimself sowed seeds in Samaria and prepared the harvest for the reapers. Nowthat Christ is coming again, Jesus is sowing and reaping in modernSamarita-China through the Book of All the Prophets. So today is the day whenJesus' modern disciples, the true remnant of God, are stepping into the fieldsto reap the harvest. And the Lord hopes that many more will enjoy the last joyof the common travail of prophets, ancient and modern, as they wait to see Hisreturn.
Whenthe Samaritan woman told the people of the city of Samaria about her meetingand conversation with Jesus, what did the people do?
[Jn 4:39-40] Many of the Samaritansfrom that city believed in Jesus because of the woman's testimony: "Hetold me all the things I have ever done." Then the Samaritans came toJesus and begged him to stay with them. And He stayed there two days.
When these people heard the Samaritan woman's testimony,many of them believed in Jesus. This is the prophesy. When Yao Lianghong openedall the prophets, many people know that the life of Yao sister is an omen forthe house of Israel (the last true church of God). They accept the truth shetold as proof of Jesus' testimony. They accept all the prophets.
"He told me everything I have ever done." Thisis the experience of the Samaritan woman (Sister Yao Lianghong) in the ReformMovement of the Eleventh Hour. Thus, the Yao sister becomes the first witnessin Samaria(China).
When the Samaritan woman testified to the city'sresidents, "Samaritan came to see Jesus". That is to say, many peoplelearned that Yao was explaining the Book of All the Prophets through variouschannels, such as WeChat, Weibo, Gospel leaflets, books, etc., but they werenot sure whether it was true or not, and even doubted her prophetic identity.But when they come to the Last Revival church, and examine the truth of theprophets for themselves, and participate in the ministry of the church, theyare convinced. It shows that we cannot always know Jesus Christ from others,but we must experience it ourselves.And participation in the church service isthe most appropriate and direct experience (witness)! What is expressed here isthat God wants those who believe in the truth of Yao sister to take theinitiative to participate in the service of the church, and to become witnessesafter Yao sister, so that they can gain their true identity — the legitimateand powerful evidence of 144,000 people!
"Ask Him to stay with them, and He stayed with themfor two days." Two days is not a specific time, but the two stages of theacceptance of All the Prophets. The first stage is the Eleventh Hour experienceof Yao sister, which is the first stage of the witness for Jesus in the last(fromthe beginning of the Eleventh Hour movement – to the splitting of the Wolfgrandmother in 2019); The second stage is the experience of the Samaritans(mainly the remnant of China, including the remnant of other nations) believingin Jesus (the truth of the Prophets) because of the witness of the woman (Yao Lianghong).This is the second stage of 144,000 people's witness to Jesus (from splittingwith Grandma Wolf in 2019 – to the end of the grace period).
The second stage is the reason why they ask Jesus tostay. Believer because of the testimony of others ( Yao sister) is indirect andintellectual. It is not your own experience and cannot be your testimony.Therefore, you must participate in the service of the church and get witness fromyour own experience. Because your service in the church is going through thesame kind of experience as Yao Sister. When you believe in the truth of YaoSister, you are going through the same kind of temptation and trials to see ifyou can prevail,and if you can stand firm. When you are as persistent as sheis, you have the same witness as she is. This is the proof of "keepingGod's commandments and being a witness to Jesus" (Rev. 14:12)!
【 Jn 4:41-42 】 Because of Jesus' words, manymore believed. He said to the woman, "Now we believe, not because of whatyou said, but because we ourselves have heard and know that this is indeed theSavior."
In other words, as the great light of truth shines moreand more clearly, more and more people believe in the All the Prophets told byYao sister. They believe the proof, not because Yao sister herself said she isspokesman for God, but because of the words of the Lord Jesus,- the Truth ofall the Prophets prove that Yao sister is spokesman for God. They find the evidencein the Bible that this is really another manifestation of the Messiah(Christ).Onlythe Holy Spirit can give them such insight. The Jews thought the Messiah wascoming only for them, but the Samaritans (the Chinese people) know thatChrist's mission will bring good to the whole world, and that the last greatlight will come from a Gentile nation they considered unclean, China (Mt.24:27).
"Know this is really the Savior", through the modernSamaritan woman – sister Yao Lianghong witness, so that atheist Chinese peoplealso deeply understand that Christ Jesus is not only the Jewish Savior, butalso the "Savior" of all mankind. The transformation of Chinesepeople from the original "the world never had a savior" to willing toaccept Jesus Christ as the "savior" is because of this woman – YaoLianghong witness. Therefore, the land of dark shade will see a great light in the land of China!
Although "salvation comes from the Jews" (v.22), when the Jews reject his salvation, it is doomed to come to all mankind.When the clock of history has circled the earth, the last moment – the EleventhHour clock is staying in the eastern big country – the land of China. The batonof salvation has also been handed over to the hands of the Eleventh Hour church- the Last Revival. Here, God gives you this final salvation through thetestimony of Yao Lianghong, a modern Samaritan woman. May all the people in theworld at the last moment of history be able to board the limited seats of thespecial train – "All the Prophets" the truth to the kingdom ofheaven!
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