時代週刊:亞裔在美國究竟遭受了怎樣的歧視

不久前,我們分享了一篇紐約時報的文章,紐約時報:我為什麼不再澄清我不是中國人,作者是一名韓裔美國作家,因為一張亞裔的臉常常被誤認為是中國人,從小到大她都被教育,要第一時間澄清:“我是韓國人,不是中國人。”而這次疫情引發的對中國人的偏見也讓她重新思考了種族歧視問題。
亞裔美國人一直被稱作”模範少數族裔“,相較於其他少數族裔,亞裔通常受教育程度高、重視家庭觀念、工作勤奮、智商高,犯罪率低,更重要的是默默奮鬥,很少為自己的權益發聲。事實上,“模範少數族裔”只是一個強化種族等級、保護歧視行為的謬論。
今天給大家分享一篇時代週刊於2020年7月25號刊登的文章,標題為'I Will Not Stand Silent.' 10 Asian Americans Reflect on Racism During the Pandemic and the Need for Equality("我將不再保持沉默。“10個亞裔美國人回憶疫情期間受到的種族歧視和對平等的訴求)。文中採訪了10位在美國生活的亞裔,他們分別訴說了自己在疫情期間的所遭受的不公正的待遇。
"我將不再保持沉默“
10個亞裔美國人回憶疫情期間受到的種族歧視和對平等的訴求
文:ANNA PURNA KAMBHAMPATY
圖:HARUKA SAKAGUCHI
疾病和疫情一直都被用來將仇外心理合理化: 將艾滋病歸咎於海地裔美國人,將1918年的流感歸咎於德國裔美國人,將2009年的豬流感歸咎於墨西哥裔美國人。而認為亞洲人攜帶疾病的種族主義可以追溯到幾個世紀以前。在19世紀,出於對中國工人會替代白人工人工作的擔憂,白人工會主張禁止移民,聲稱“中國”疾病比白人攜帶的更有害。

今天,美國正在努力抗擊一場席捲全球的疫情,這次疫情奪走了12萬多名美國人的生命,並導致數百萬人失業。美國總統Donald Trump把COVID-19稱為“中國病毒”,最近又稱之為“功夫流感”,這讓反亞洲仇外心理更加正常化,也助長了公眾的歇斯底里和種族主義攻擊。現在,和過去一樣,不僅僅是華裔美國人受到了仇恨,種族主義侵略者不區分不同的種族群體——任何亞洲人或被認為是亞洲人的人都可能成為受害者。即使戴口罩的行為,在美國被推薦佩戴之前也一直與亞洲人聯絡在一起,這也足以引發攻擊。

自3月中旬以來,由亞太政策與規劃委員會(Asia Pacific Policy and Planning Council)建立的“停止AAPI仇恨”(Stop HAT)事件報告中心,已在45個州和華盛頓特區收到超過1800起由疫情引發的騷擾或暴力事件報告。布魯克林的攝影師Sakaguchi說:“不僅僅是事件本身,還有它們引發的內心混亂。”她3個月大的時候從日本移民到美國。
自5月份以來,Sakaguchi一直在拍攝紐約市遭受種族主義攻擊的人。這些影像在FaceTime引起熱議,一直被放在網站的頂部,這都是Sakaguchi在這些人受到騷擾或攻擊的地方拍攝。“我們經常被強烈要求不要談論這些問題,要試著從更大的角度來看問題。特別是作為移民和移民的子女,只要我們能夠靠任何方式活下來,那都被認為是一種好的生活,”Sakaguchi說,她希望她拍下的照片能激勵人們至少承認他們所經歷的一切。
在當前的“Black Lives Matter”抗議活動中,亞裔美國人一直在努力應對自己社群的反黑人問題,如何讓自己所經歷的種族主義適應更大的環境,以及如何成為每個人的盟友。
Sakaguchi說:“跨種族的團結早已融入美國抗爭運動的組成部分。”她提到的是弗Frederick Douglass在1869年支援中國移民的演講,指出黑人民權運動幫助了所有有色人種。“目前的抗議活動進一步證實了我在美國的角色和責任:不是成為一個‘模範少數民族’,渴望在一個精心設計的社會譜系中成為白人的鄰居,為白人和特權階層服務,而是成為一個獨特社群的積極成員,這個社群是在我們有色人種的不懈抗爭下形成的。”
地點:曼哈頓哈萊姆區

Justin Tsui

在哥倫比亞大學攻讀精神病學和心理健康護理博士學位的註冊護士Tsui說:“如果他把我推進鐵軌,我想我不會有力氣爬上去。”Tsui在回家的路上摘下N95口罩,這時站臺上一名男子向他走來。
男人問,“你是中國人,對嗎?”Tsui 回應說,他是美籍華人,這名男子告訴Tsui,他應該回到自己的國家。他拿2003年的非典疫情舉例說是“中國佬”傳播“所有這些疾病”,這名男子不斷靠近TsuiTsui被迫走向站臺邊緣。
“放過他吧。你沒看見他是個護士嗎?他穿著手術服?”一個旁觀者說,Tsui說他似乎是拉丁裔。在旁觀者威脅要記錄事件並報警後,這位攻擊者說這個旁觀者也應該“回到自己的國家去。”
當火車終於到達時,攻擊者就坐在Tsui 的正對面,整個旅程都瞪著他,嘴裡說著:“我在看著你。”在整個過程中,Tsui 一直在考慮是否應該下車逃跑,但他擔心這個人會在沒有其他人見證的情況下跟蹤他。
Tsui 說,當前的反種族主義運動很重要,但美國要實現真正的平等還有很長的路要走。他說:“有一點是肯定的,這絕對不是一夜之間的事——我不相信人們在讀了幾本推薦書目上的書後會突然醒來。”“老實說,在喬治·弗洛伊德、布萊納·泰勒和艾哈邁德·阿爾伯瑞之前,還有很多人。”長期以來,黑人一直在痛苦中吶喊,並尋求幫助。” 
地點:布魯克林威廉斯堡

Jilleen Liao

4月19日,Liao正在超市購物,這時她停下來調整自己的口罩。一個戴著紐約揚基隊棒球帽的高個子老人穿過馬路朝她走去。他告訴她:“下次,不要把你的疾病從你的國家帶回來。”
Liao說:“他離我很近,我能看到他臉上的皺紋。”她嚇壞了,一直等到他走到幾碼之外才糾正他說:“我是美國人,先生。”祝您愉快!”當時,Liao正提著四個購物袋。現在她一週會去好幾次超市,因為害怕提太多的包會讓她處於無法保護自己的境地。她還騎著滑板,讓自己和其他行人保持更大的距離。

她說:“替罪羊既是一個永恆的和普遍的工具,所以我們不應該驚訝COVID-19種族主義正好和選舉年撞在了一起。”“特別是作為被邊緣化的人,我們不能害怕說出我們的經歷。我相信社群建設始於關係建設——不管這個過程看起來有多混亂或不完美。Black Lives Matter運動會給我們展示,創造一個新世界不是不可能的。”
地點:曼哈頓中城

Abraham Choi

3月13日,Choi在賓夕法尼亞車站的浴室裡,一名男子站在他身後,開始咳嗽並向他吐痰。Choi說:“與其說我生氣,不如說我震驚。”“他為什麼要這麼做?”
“你這個中國雜種,”那個人說。“你們都應該死,你們都有中國病毒。”Choi等著那人離開,然後向一名警官報告了情況。Choi說到:“我被告知隨地吐痰不是犯罪行為,不值得我為此採取任何行動而進行文書工作。”由於不知道還能做什麼,Choi後來在Reddit上匿名講述了這個故事,但他不願站出來,擔心他的家人可能成為未來襲擊的目標。因為這件事讓他感到羞恥,他甚至沒有和父母分享這個故事。但是,當針對亞裔美國人的攻擊不斷發生時,Choi覺得他需要大聲說出來。“這整件事讓我變得更加內向。我擔心我的孩子。我不想讓她面對這種種族歧視。”“我們應該彼此相愛。”
Choi說,最近幾周的事件讓他比以往任何時候都更加熱衷於反對種族主義。“在美國人都獲得全面的平等之前,我不會保持沉默。”
地點:曼哈頓東村

Ida Chen

3月30日,一名男子跟著Chen然後喊道:“嘿,李太太,如果你沒有攜帶病毒,我會對你很感興趣的。”Chen斥責了他,但他把腳踏車掉了個頭,繼續跟著Chen走了三個街區,對她大喊:“反正沒人喜歡‘Chingchongs’,這就是亞洲男人打老婆的原因。”(注:Chingchong是對中文發音的蔑稱。)
Chen擔心她會有生命危險,於是撥了911,並開啟揚聲器,報告了她具體的位置和情況。排程員說他們會派人去找那個已經消失男人,之後她再也沒有被聯絡過。
從那以後,Chen一直在盡一切努力避免類似的情況。“有一天,我走了40個街區,為了不去乘坐公共汽車或地鐵。她說:“我寧願待在戶外,如果有必要,我可以逃跑。”“我戴大墨鏡,頭髮是金色的,所以我戴帽子遮住黑色的頭髮,這樣你只能看到金色的。”
最近幾周,Chen說家裡的老人告訴她不要捲入“黑白戰爭”。但是,她解釋說,“在我看來,對一個少數群體的壓迫最終會引發對所有少數群體的壓迫。”
地點:皇后區阿斯托利亞

Rej Joo

Joo在去郵局的路上,一個戴著寫著”波多黎各“的帽子的拉丁裔男子向他咕噥道:“中國人。”Joo轉過身,那個人繼續說:“我想看看你是不是中國人。”如果你是中國人,我就戴上口罩。”
Joo回答說:“首先,我不是中國人。”“第二,你無論如何都應該戴口罩。你知道你聽起來有多無知嗎?你是個有色人種,這段時間對你來說一定很艱難。為什麼你也想給別人造成壓力?”
那個人說他很抱歉,那是他的錯。之所以Joo能夠獲得道歉,他覺得這歸功於他在反暴力教育中心擔任專案經理的工作。Joo說:“我們一直在幫助人們出謀劃策,在他們目睹或經歷基於仇恨的暴力或騷擾時進行干預。”
Joo說這不是他第一次聽到其他有色人種發表的種族主義言論。他表示:“當你們互相攻擊時,你們是看不到大局的。”不過,他最近沒怎麼考慮這件事。他說:“提高對反黑人的重視程度至關重要,也是全面消除種族主義的關鍵部分。”
地點:布魯克林弗拉特布什

Haruka Sakaguchi

Sakaguchi 開始這個攝影專案之前,她在3月21日排隊等候進入一家超市,這時一個男人在她身後走過來,圍著她轉,讓她感到不舒服。她禮貌地要求給他一些空間,他回答說:“你跟我說了什麼,中國佬?”然後他開始插隊。
她說:“在‘Black Lives Matter’抗議活動之前,我把我的事件描述為一個人的攻擊行為——可以說是一個‘壞蘋果’。”“但在目睹了反種族主義運動的展開,以及警察廢奴主義者和那些堅持‘少數壞蘋果’理論的人之間的激烈辯論之後,我開始意識到,我也已經將‘壞蘋果’的說法內化了。”我給了我的攻擊者——一個年老的白人——懷疑的好處。
“作為一個移民,我已經完全習慣於認為美國白人是獨立的個體,所以我把他寫成了一個虛構的故事,以主人公的身份出現,儘管他曾如此激烈地否認我的個體特徵,稱我為‘中國佬’。”抗議活動讓公眾注意到,個性是特權階級的奢侈品,不管他們的行為有多魯莽或後果有多嚴重。"
地點:曼哈頓金融區

Jay Koo

3月24日,Koo將弟弟送到紐約長老會醫院的急診室後,被兩名男子跟蹤。Koo說:“我不知道那天晚上離開之前是不是應該多給女朋友一個吻,是不是應該多陪陪弟弟。”這兩個人詆譭他的種族,並大聲喊道:“你感染了病毒。我們必須殺了你。”為了顯得強壯和自信,他轉過身,把書包移到前面,以防需要保護自己。他說:“不幸的是,亞洲人經常成為暴力襲擊的目標,因為亞洲人被定型為軟弱和非對抗性的。”他逃脫的方法是假裝咳嗽著說:“我剛從急診室回來。你們想要這種病毒麼?”
朋友和家人問他遇到的人是什麼種族的,他說這無所謂。“這些人的行為是出於本能,他們引用了特朗普總統的話,說我感染了‘中國病毒’,這讓中國人成了替罪羊。”
Koo用歷史來解釋這一事件。他說:“我被提醒,最近攻擊亞裔美國人的事件跟COVID和謀殺喬治弗洛伊德是有聯絡的,這些都是植根於種族主義的歷史中。”“我們永遠不可能真正自由,除非我們都是自由的,或者如King博士所說,‘任何地方的不公正都是對任何地方公正的威脅’。”
地點:布魯克林

Hannah Hwang

“我不想和你說話。你是中國人。請給我安排其他人對接。”一位客戶告訴Hwang。Hwang是一家銀行的核心員工。銀行採取的保持社交距離措施,包括在入口處設定一扇窗戶,這樣顧客就不必完全走進去,有時放大了她所面臨的種族歧視。Hwang說:“我感覺自己就像一隻動物園的動物,當他們指著我大喊大叫的時候,玻璃把我們分開了。”出於隱私考慮,她要求不要透露自己的具體位置。
隨著Black Lives Matter抗議浪潮的開始,她為之前只關注自己所經歷的遭遇而感到內疚。“我可以處理好這些針對我的帶有種族歧視的誹謗,而這隻能讓我承認我所經歷的都是有根據的。相反,我轉變了心態,承認自己的特權,承認亞裔美國人在團結黑人社群方面發揮的關鍵作用。”
地點:布魯克林區展望萊弗茨花園

Eugenie Grey

3月17日,Grey外出遛狗時被一個陌生人撞了。攻擊者還踢了Grey的狗,它痛苦地嚎叫著。在襲擊發生前的幾分鐘,Grey彎腰撿起她狗的糞便,她的帽子掉了下來。她看不到陌生人走近,沒意識到她已經處於弱勢地位。
Grey是當時街區裡唯一一個戴著口罩的人,在口罩上方可以看到她的眼睛——她說:“那可能是他們立刻認出我是亞洲人的原因。”後來,她在Instagram上分享了這一事件,利用她的平臺引發了對話,也引起了對這一問題的關注。“在我上一篇關於我在病毒瘋狂傳播期間所經歷的種族主義的帖子中,我表達了我的感激之情,至少我沒有受到攻擊。“我想我不能再這樣說了,”Grey寫道,她敦促自己的近40萬粉絲“花點時間對陌生人表示額外的同情和友善,希望能彌補他們從世界其他地方受到的待遇。”
她說:“發生在我身上的事情令人震驚、震驚和痛惜,這是我唯一一次真正感到自己可能受到身體傷害。而有些人一直生活在恐懼之中。"
地點:曼哈頓西村

Douglas Kim

4月初,Kim在Instagram上打開了一條來自一位憂心忡忡的客戶的即時訊息。這是他的西村餐廳濟州面吧的照片,這是美國第一家獲得米其林星級的麵館。“不要吃狗肉”幾個字被潦草地寫在餐館的窗玻璃上。帶著沮喪的心情,Kim第二天就去把它擦掉了。
在那之前,濟州面吧就因為擔心員工的安全而關閉了,不僅僅是對就餐的顧客,還有外賣。Kim說:“我們的員工很害怕。他們擔心使用公共交通工具,不是因為他們害怕感染病毒,而是因為他們從陌生人那裡看到可怕的表情,聽到其他的故事。”
Kim說,在他的餐館發生的事情和美國各地持續抗議和呼籲變革的警察暴力事件之間有一條共同的線索。他說:“當你從更大的角度來看,這一切都源於一件事:種族主義。作為人類,我們應該團結一致。我們應該在一起。我們努力聚在一起解決問題是對的。亞洲人聚集在一起聲援Black Lives Matter運動。”

 Sangsuk Sylvia Kang報道

英文原文:
Diseases and outbreaks have long been used to rationalize xenophobia: HIV was blamed on Haitian Americans, the 1918 influenza pandemic on German Americans, the swine flu in 2009 on Mexican Americans. The racist belief that Asians carry disease goes back centuries. In the 1800s, out of fear that Chinese workers were taking jobs that could be held by white workers, white labor unions argued for an immigration ban by claiming that “Chinese” disease strains were more harmful than those carried by white people.
Today, as the U.S. struggles to combat a global pandemic that has taken the lives of more than 120,000 Americans and put millions out of work, President Donald Trump, who has referred to COVID-19 as the “Chinese virus” and more recently the “kung flu,” has helped normalize anti-Asian xenophobia, stoking public hysteria and racist attacks. And now, as in the past, it’s not just Chinese Americans receiving the hatred. Racist aggressors don’t distinguish between different ethnic subgroups—anyone who is Asian or perceived to be Asian at all can be a victim. Even wearing a face mask, an act associated with Asians before it was recommended in the U.S., could be enough to provoke an attack.
Since mid-March, STOP AAPI HATE, an incident-reporting center founded by the Asian Pacific Policy and Planning Council, has received more than 1,800 reports of pandemic-fueled harassment or violence in 45 states and Washington, D.C. “It’s not just the incidents themselves, but the inner turmoil they cause,” says Haruka Sakaguchi, a Brooklyn-based photographer who immigrated to the U.S. from Japan when she was 3 months old.
Since May, Sakaguchi has been photographing individuals in New York City who have faced this type of racist aggression. The resulting portraits, which were taken over FaceTime, have been lain atop the sites, also photographed by Sakaguchi, where the individuals were harassed or assaulted. “We are often highly, highly encouraged not to speak about these issues and try to look at the larger picture. Especially as immigrants and the children of immigrants, as long as we are able to build a livelihood of any kind, that’s considered a good existence,” says Sakaguchi, who hopes her images inspire people to at least acknowledge their experiences.
Amid the current Black Lives Matter protests, Asian Americans have been grappling with the -anti-Blackness in their own communities, how the racism they experience fits into the larger landscape and how they can be better allies for everyone.
“Cross-racial solidarity has long been woven into the fabric of resistance movements in the U.S.,” says Sakaguchi, referencing Frederick Douglass’ 1869 speech advocating for Chinese immigration and noting that the civil rights movement helped all people of color. “The current protests have further confirmed my role and responsibility here in the U.S.: not to be a ‘model minority’ aspiring to be white-adjacent on a social spectrum carefully engineered to serve the white and privileged, but to be an active member of a distinct community that emerged from the tireless resistance of people of color who came before us.”

Justin Tsui

“I didn’t think that if he shoved me into the tracks I’d have the physical energy to crawl back up,” says Tsui, a registered nurse pursuing a doctorate of nursing practice in psychiatric mental health at Columbia University. Tsui was transferring trains on his way home after picking up N95 masks when he was approached by a man on the platform.
The man asked, “You’re Chinese, right?” Tsui responded that he was Chinese American, and the man told Tsui he should go back to his country, citing the 2003 SARS outbreak as another example of “all these sicknesses” spread by “chinks.” The man kept coming closer and closer to Tsui, who was forced to step toward the edge of the platform.
“Leave him alone. Can’t you see he’s a nurse? That he’s wearing scrubs?” said a bystander, who Tsui says appeared to be Latino. After the bystander threatened to re­cord the incident and call the police, the aggressor said that he should “go back to [his] country too.”
When the train finally arrived, the aggressor sat right across from Tsui and glared at him the entire ride, mouthing, “I’m watching you.” Throughout the ride, Tsui debated whether he should get off the train to escape but feared the man would follow him without anyone else to bear witness to what might happen.
Tsui says the current anti­racism movements are important, but the U.S. has a long way to go to achieve true equality. “One thing’s for sure, it’s definitely not an overnight thing—I am skeptical that people can be suddenly woke after reading a few books off the recommended book lists,” he says.“Let’s be honest, before George Floyd, Breonna Taylor and Ahmaud Arbery, there were many more. Black people have been calling out in pain and calling for help for a very long time.”
Jilleen Liao
Liao was on a grocery run on April 19 when she stopped to adjust her mask. A tall older man in a Yankees cap crossed the road toward her and walked in her direction. “Next time, don’t bring your diseases back from your country,” he told her.
“He was so close I could see the lines and wrinkles on his face,” says Liao. Frightened, she waited until he was several yards away to correct him and say, “I’m American, sir. Have a nice day!” At the time, Liao was carrying four grocery bags. Now she makes multiple grocery trips a week out of fear that carrying too many bags could put her in a position where she couldn’t defend herself. She also rides her skateboard to create more distance between herself and other pedestrians.
“Scapegoating is both a timeless and universal tool, so we shouldn’t be surprised COVID-19 racism is coinciding with an election year,” she says. “Especially as marginalized people, we can’t be afraid to speak out about our experiences. I believe community building starts with relationship building—however messy or imperfect that process might look. The Black Lives Matter movement continues to show us a new world is possible.”

Abraham Choi

Choi was in a Penn Station bathroom on March 13 when a man stood behind him and started coughing and spitting on him. “I was shocked more than angry,” Choi says. “ Why would he do that?”
“You Chinese f-ck,” the man said. “All of you should die, and all of you have the Chinese virus.” Choi waited for the man to leave and then reported the situation to a police officer. “I was told that spitting wasn’t a crime, and that it wouldn’t be worth the paperwork I would have to go through to take any sort of action,” he says. Not knowing what else to do, Choi later anonymously recounted the story on Reddit, but he was hesitant to come forward in fear that his family might become the target of future attacks. Because of the shame he felt from the incident, he didn’t even share the story with his parents. But when attacks against Asian Americans kept occurring, Choi felt that he needed to speak up. “This whole thing made me into more of an introvert. I’m worried about my kid. I don’t want her to face this kind of racism,” he says. “It should just be love that we hold for one another.”
Choi says the events of recent weeks have made him more passionate about fighting racism than ever before. “I will not stand silent until everyone in the U.S. can be considered equal.”

Ida Chen

“Hey, Ms. Lee, I’d be into you if you didn’t carry the virus,” a man called after Chen on March 30. Chen told him off, but he turned his bike around and followed her for three blocks, shouting to her that “no one is into ‘ching chongs’ anyway” and that “this is why Asian men beat their wives.”
Afraid she would be in physical danger, Chen dialed 911 and put the phone on speaker, sharing her exact location and the details of the situation. The dispatcher said that they would send someone to look for the man, who disappeared, but she was never contacted again.
Since then, Chen has been doing everything she can to avoid similar situations. “The other day, I walked 40 blocks to avoid taking the bus or the subway. I’d rather be out in the open where I can run away if I have to,” she says. “I wear big sunglasses, and my hair is ombré blond, so I wear a hat to cover the black hair so you can only see the blond.”
In recent weeks, Chen says older family members have told her not to involve herself in “Black-white battles.” But, she explains, “In my opinion, oppression of one minority group results in oppression of all minority groups eventually.”

Rej Joo

Joo was on his way to the post office when a Latino man wearing a cap labeled PUERTO RICO mumbled, “Chinese,” at him. Joo turned around, and the man continued: “I was gonna see if you were Chinese. I was gonna put on my mask if you were Chinese.”
“First of all, I’m not Chinese,” Joo responded. “Second, you should wear a mask anyway. Do you understand how ignorant you sound? You’re a man of color, and it’s gotta be hard for you during this time. Why do you want to cause other people stress too?”
The man said he was sorry, that it was his mistake. Joo attributes being able to get an apology to his work as a program manager at the Center for Anti-Violence Education.“We’ve been helping people come up with strategies to intervene when they witness or experience hate-based violence or harassment,” says Joo.
Joo says it wasn’t the first time he’d heard racist comments from other men of color. “When you’re lashing out at each other, you don’t see the big picture,” he explains. Still, he hasn’t thought much about the incident lately. “The increased level of attention given to anti-Blackness is a must and a critical part of working toward eradicating racism overall,” he says.

Haruka Sakaguchi

Before Sakaguchi started this photo project, she was waiting in line to enter a grocery store on March 21 when a man came up behind her, hovering and making her feel uncomfortable. She politely asked him for some space, to which he responded, “What’d you say to me, chink?” He then proceeded to cut in front of her.
“Before the Black Lives Matter protests, I had contextualized my incident as an act of aggression by a single individual—a ‘bad apple,’ so to speak,” she says. “But after witnessing the unfolding of the anti­racism movements and encountering heated debates between police abolitionists and those who cling to the ‘few bad apples’ theory, I came to realize that I too had internalized the ‘bad apple’ narrative. I gave my aggressor—an elderly white man—the benefit of the doubt.
“As an immigrant, I have been so thoroughly conditioned to think that white Americans are individuals that I wrote him into an imagined narrative in a protagonist role, even while he had so vehemently denied me of my own individuality by calling me a ‘chink.’ The protests have brought public attention to the idea that individuality is a luxury afforded to a privileged class, no matter how reckless their behavior or how consequential their actions.”

Jay Koo

“I wondered if I should’ve given my girlfriend an extra kiss before I left that night, if I should’ve spent more time with my brother,” says Koo, who was followed by two men after dropping off his brother at the emergency room at NewYork-Presbyterian Hospital on March 24. The men called him racial slurs and yelled, “You got the virus. We have to kill you.” Wanting to appear strong and confident, he turned around and moved his book bag in front in case he needed to defend himself. “Unfortunately, Asians are often targeted for violent attacks because Asians are stereotyped as weak and non­confrontational,” he says. He escaped by fake-coughing and saying, “I just got back from the ER. You want this virus?”
Friends and family have asked him the races of the men who confronted him, but he says it doesn’t matter. “The men acted out of reflex in quoting President Donald Trump and stated that I have the ‘Chinese virus,’ which propped up the Chinese as the scapegoat.”
Koo turned to history to process the incident. “I was reminded that the recent attacks against Asian-American communities due to COVID and the murder of George Floyd are connected and rooted in racist histories,” he says. “We can never truly be free unless we are all free, or as Dr. King states, ‘Injustice anywhere is a threat to justice everywhere.’”

Hannah Hwang

“I don’t want to speak to you. You’re Chinese. Please get me somebody else to work with,” a customer told Hwang, an essential employee at a bank. The social-distancing measures put in place, including a window by the entrance so customers don’t have to step fully inside, have at times magnified the racism she has faced. “I’ve felt like a zoo animal, having glass separating us while they’re pointing and yelling at me,” says Hwang, who asked that her exact location not be shown because of privacy concerns.
As the wave of Black Lives Matter protests began, she initially felt guilty about focusing on what she had personally endured. “I can handle racially charged slurs thrown at me. Yet that only led me to acknowledge that my experience is not in any way less valid,” she says. “Instead, I pivoted my mentality in acknowledging my privilege and recognizing the critical role Asian Americans play in standing in solidarity with the Black community.”

Eugenie Grey

Grey was out walking her dog on March 17 when she was body-slammed by a stranger. The aggressor also kicked Grey’s dog, which howled in pain. In the moments before the attack, Grey was bent over, picking up her dog’s waste, and her hood fell over her head. She couldn’t see the stranger approaching and was already in a vulnerable position.
Grey was the only one on the block wearing a mask at the time, and her eyes were visible above it—“That’s probably what immediately identified me as Asian to them,” she says. Later, she shared the incident on Instagram, using her platform to spark conversation and bring awareness to the issue. “In my last post about the racism I’ve experienced during this virus hysteria, I expressed gratitude that at least I wasn’t assaulted. I guess I can’t claim that anymore,” wrote Grey, who urged her nearly 400,000 followers to “take the time to be extra empathetic and kind to strangers to hopefully make up for their treatment from the rest of the world.”
“As horrifying, triggering and deplorable as what happened to me was, it was the one and only time I actually felt like there could be bodily harm inflicted on me,” she says. “Some people live in fear of that all the time.”

Douglas Kim

In early April, Kim opened an Instagram direct message from a concerned customer. It was an image of his West Village restaurant, Jeju Noodle Bar, the first noodle restaurant in the U.S. to achieve Michelin-star status. The words “Stop eating dogs” were scrawled in Sharpie across the eatery’s windowpane. Disheartened, Kim went in the next day and scrubbed it off.
Even before then, Jeju Noodle Bar was closed not just for dine-in customers, but also for takeout and delivery because of concern for employee safety. “Our employees were scared,” says Kim. “They were worried about using public transportation, not because they were scared of getting the virus but because they were getting awful looks from strangers and hearing the other stories.”
Kim says there’s a common thread between what happened at his restaurant and the incidents of police brutality around the U.S. that have led to ongoing protests and calls for change.“When you look at the larger picture, it all comes from one thing: racism,” he says. “As human beings, we should all be united. We should be all together. It’s good that we are trying to get together and fix things. Asian people coming together with Black Lives Matter protests.”
With reporting by Sangsuk Sylvia Kang
From:https://time.com/5858649/racism-coronavirus/

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